But this genteel rivalry lost its appeal to Colonel Rochester later in the decade. I suspect the most important flaw in A Shopkeeper's Millennium is Johnson's focus on functional economic class rather than on a more fluid concept of community life, one more faithful to Americans' own experiences.
It was, Johnson stresses, a communal movement.
But this does not mean that they had the economic security of the great landholders. Among these owners, Johnson argues, kinship ties remained strong throughout the period. Masters often considered their employees as members of their families, and they socialized freely with them, sharing liquor with them as a matter of daily routine and providing a certain amount of family discipline.
It was also most successful among middle-class men in certain lines of work. But as I said at the beginning of this review, I have some reservations.
Instead, they were people who together took a risk and saw it pay off, only to sense unexpected forms of defeat. By emphasizing individual responsibility before God, he writes, revivalism freed the middle class of guilt for their inability to keep order among the workingmen.
They had embraced, Johnson suggests, an idea of bourgeois "domestic privacy. The revivals had renewed the political coherence of the middle class.
These landowners built a home for themselves and their extended families -- very successfully -- yet within ten years, they were clearly losing control over it both politically and culturally, and perhaps economically as well.
It thus provides Johnson with a particularly well-defined example of economic change and evangelistic fervor. Although it was a commercial depot and manufacturing center, therefore, the village's economy depended on local agriculture and on the relationships among local landed proprietors, who relied on mutual trust to govern their business dealings.
In other words, the men who made the revival were not lone "normless men on the make"; they were respectable and secure men of the community. But this does not mean that they had the economic security of the great landholders.
Unlike landowners and manufacturers, they had little invested, either financially or emotionally, in the concrete and established. Churchgoing journeymen were nearly three times as likely to become master craftsmen owning their own shops as non-churchgoers were.
Johnson reduces the difference between these parties to an "argument over means"; the Whigs were willing to use the state to enforce sobriety and economic discipline on the American people, and the Democrats were not. Inthe Rochester middle class hit upon a solution to their inability to police the lives of the autonomous working class: The most commonly converted men, on the other hand, were grocers the most important sellers of spiritsforwarding merchants, master builders, and master shoemakers.
FreeBookNotes found 2 sites with book summaries or analysis of A Shopkeeper's sgtraslochi.com there is a A Shopkeeper's Millennium SparkNotes, Shmoop guide, or Cliff Notes, you can find a link to each study guide below.
A Shopkeeper's Millennium thesis: A Shopekeeper's Millennium tells of the change for the shopkeepers that creates a middle class during the revival time in which the markers are religion.
The Shopkeepers' Millennium is a case study based in the town of. Paul E. Johnson uses his book, A Shopkeeper’s Millennium: Society and Revivals in Rochester, New York,to examine the causes of the Second Great Awakening from a Marxist perspective/5(22).
In the book, A Shopkeeper's Millennium, by Paul. E. Johnson, a closer look is taken at the society of Rochester and how it was affected by the revivals from to A Shopkeeper’s Millennium by Paul E.
Johnson explains the religious revival in Rochester, New York, when higher classes found themselves loosing control of there workers. While looking though many of the documents in Rochester; he explained why the revivals even took place.
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